Boonesborough

Boonesborough

There are hundreds of lineage societies in America. I used to be familiar with many of them because back in my day we had the Hereditary Society Blue Book. Now it’s outdated now and apparently out of print. I’d bet if it ever comes back it will be just a web page somewhere.

I was pretty sure I’d never join a lineage society myself. My strong suit is being irreverent. I’ve always thought lineage societies are somewhat odd. What’s the point, really? Am I somehow more a descendant of my ancestors if I have a piece of paper? Am I less a descendant if I don’t have someone else’s certification? Or is the point that I’m supposed to be smug that I’m a descendant and you’re not? So, ha.

In the end I did join, though. And I joined Sons of American Revolution (SAR), which is about as conventional as you can get. Along with Daughters of the American Revolution (DAR) and Mayflower Descendants it’s one of Big Three that people use to define themselves as American Blue Bloods.

This could become one of those long, shaggy dog stories if I’m not careful. The short version is that my mom wanted to join DAR. She was already a member of Daughters of Utah Pioneers. I thought it might be easiest to follow the same line, particularly since I’d get a boost from Mormon records. And, if I joined SAR myself that might give me a head start on Mom’s DAR application. So I joined a lineage society, despite having thought probably I never would.

But here’s the thing. In those fleeting moments when I did think I would join a lineage society, my thought was that it would be Boonesborough. How could anything be cooler or more American than that? And, if we’re talking exclusivity here, there were far fewer pioneers with Daniel Boone at Boonesborough than there were soldiers in the Revolutionary War.

So now that my mom’s DAR application has been accepted, and that application ended up being through our Boonesborough line rather than through our Mormon line anyway, I’m thinking Boonesborough is the next logical step on what has accidentally become my lineage society journey.

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Daughters of the American Revolution

Daughters of the American Revolution

My mother and sister Laura have had their applications approved to join Daughters of the American Revolution (DAR). They’ll be sworn in on April 6th. This has been in process for quite a while now. We have a couple dozen ancestors they could have used, but they’ve held out for James Kenney, a horse breeder in Kentucky.

Lots of reasons. First, he’s in our direct female line, which gives him a special place in all our hearts.

Second, his breeding operation at Stonerside Farm stayed in the family for many generations. It’s now part of the holdings of the ruler of Dubai. (Yes, really.) The last horse breeder in our direct line (although not at Stonerside) was my mom’s grandfather, Wilford Luce.

And third, he and his family were pioneer settlers with Daniel Boone at Boonesborough (Kentucky), which means the DAR applications clear the way for all of us to join the Boonesborough Society. (Probably, I’m the only one who will.)

One of my grandmother’s cousins was a member of DAR on this line, but it needed some work to bring it up to modern standards.

My cousin Mark and I joined Sons of the American Revolution last year but we did it on a different line—Capt. Andrew Grant. This line also has special meaning for us. It’s essentially our Mormon line. Andrew Grant’s daughter Ruth (Grant) Luce was an early Mormon convert. She was a pioneer of Nauvoo (Illinois), then came across the plains in 1848 when she was 73 to become a pioneer also of Salt Lake City City (Utah) and Ogden (Utah).

Lazy Man’s Guide

Lazy Man’s Guide

I wonder how many people remember Lazy Man’s Guide to Enlightenment? I think I bought my first copy when it was brand new, at the head shop on North Avenue in Grand Junction. I would have been 16. Over the years I’ve bought and given away so many copies I’ve lost track.

This passage has been particularly influential over the years in keeping me from turning myself into a spiritual teacher like so many of my friends.

Every person who allows others to treat him as a spiritual leader has the responsibility to ask himself: Out of all the perceptions available to me in the universe, why am I emphasizing the ignorance of my brothers? What am I doing in a role where this is real? What kind of standards am I conceiving, in which so many people are seen to be in suffering, while I am the enlightened one?

This approach is a necessary corollary of two main ideas. One, “We are equal beings.” And two, “There is nothing you need to do first in order to be enlightened.” Put the two ideas together, and it’s easy to see, “The state of mind that most needs enlightenment is the one that sees human beings as needing to be guided or enlightened.

  • The Lazy Man’s Guide to Enlightenment, by Thaddeus Golas (1971).
20 Reasons Why You Should Write Your Family History

20 Reasons Why You Should Write Your Family History

With the full majesty of the New York Public Library, one of my favorite spots on Earth, here are 20 Reasons Why You Should Write Your Family History by Carmen Nigro, Managing Research Librarian, Milstein Division of U.S. History, Local History & Genealogy, Stephen A. Schwarzman Building (February 9, 2015).

When I lived in New York (1987-91), I worked just a few blocks away at 90 Park Avenue, so I was there several times a week and often also on my lunch hours.