Brigham’s Destroying Angel

Excerpts from William Hickman, Brigham’s Destroying Angel (1904). 

CHAPTER II.

HICKMAN’S NARRATIVE

BIRTH AND EARLY LIFE-FIRST DEED OF DARING-KILLING THE PANTHER-EDUCATION-MARRIAGE-JOINS THE MORMONS-ACQUAINTANCE WITH JOSEPH SMITH -THE TROUBLES AT NAUVOO-HICKMAN IN PRISON- INGENIOUS ESCAPE-FIRST ACT OF VIOLENCE UNDER THE RULE OF BRIGHAM YOUNG-KILLING THE COUNTERFEITER-SHOOTING THE INDIANS-FLIGHT OF HICKMAN-ADVENTURES ON THE PLAINS-ARRIVAL AT SALT LAKE.

In the spring of 48, Brigham’s company started for Salt Lake, with their families. I, in company with a number of others, crossed the Missouri River and went thirty miles to Elkhorn River, to bid Brigham and party a good-bye. Brigham told me he wanted me to stop that year with Orson Hyde, as there were those around who might kill him. He wanted me to look out for him, and see that nobody hurt him. This was very satisfactory to Hyde. In about a month, Amasa Lyman, one of the Twelve, followed Brigham Young with another large company for Salt Lake. I had in the winter just previous to leaving Nauvoo taken me a second wife, whose father was going with this company, and she wanted to go with them. I sent her along, and when I reached Salt Lake next year was not surprised to find she had helped herself to a youngster a few days old. Believing her virtue to be easy long before this let me off. I never had any children by her. When bidding Brigham Young good-bye, in the spring of 48, he said to Orson Hyde: “If Brother William wants to take him another wife, you attend to the marriage ceremonies.”

CHAPTER VI.

FROM 1858 TO 1865.

MURDER OF FRANKLIN M’NEAL-STEALING GOVERNMENT STOCK-FIGHT WITH THE THIEVES-HUNTINGTON SHOOTS HICKMAN-BARBAROUS SURGERY-ATTEMPT TO KILL HICKMAN-KILLING OF JOE RHODES-HICKMANS PROPERTY “CONFISCATED”-DEPARTURE OF THE ARMY-CAMP FLOYD-GOV. CUMMING LEAVES-GOV. DAWSON ARRIVES-HIS FLIGHT-OUTRAGE BY THE “MORMON BOYS”-DELIGHT OF THE PEOPLE-MURDER OF THE PRISONERS-JASON LUCE-HICKMAN GOES TO MONTANA-INDIAN TROUBLES-RESCUES A TRAIN- ARRIVAL OF GEN. CONNOR AND GOV. HARDING-CRUEL TREATMENT OF THE MORRTISITES-HICKMAN BECOMES GEN. CONNOR’S GUIDE-CONNOR AND HICKMAN INAUGURATE MINING IN UTAH-BRIGHAM YOUNG OFFERS HICKMAN $1,000 TO KILL GEN. CONNOR-HICKMAN IN TROUBLE-HE FLIES TO NEVADA-TERRORS BY THE WAY-FOLLOWED BY THE DANITES, BUT ESCAPES-RETURNS, AND SUFFERS FROM MORMON HOSTILITY.

Winter came on, times were lively, and money plenty. One McNeal, who was arrested in the winter of ‘57, when he came from Bridger to Salt Lake City, for the purpose of making a living, and kept in custody some three or four months by order of Gov. Brigham Young, instituted a suit before the United States district court against Brigham to the amount of, I think, ten thousand dollars. McNeal came to the city from Camp Floyd during the winter, and word was sent to the boys, as the killers were called, to give him a using up. The word was sent around after dark, but McNeal could not be found that night, and the next morning he was off to camp again, and did not return until the next summer. I came to town one afternoon, and heard he was upstairs at Sterritt’s tavern, drunk. Darkness came on and we got the chamber-pot taken out of his room, so that he would in all probability come down when he awoke with whisky dead in him. Some five or six were on the look-out for him, and among the number was one Joe Rhodes, not a Mormon, but a cut-throat and a thief, who had had some serious difficulty with McNeal, and was sworn to shoot him, and I thought it best to let him do it. Some three or four were sitting alongside the tavern when he came down, it being dark and no lights in front. Rhodes followed him around the house and shot him in the alley. McNeal shot at Rhodes once, but missed him. McNeal lived until the next day, and died, not knowing who shot him; neither did any other person, except those who sat by the side of the tavern. It made considerable stir, but no detection could be made as to who did it. All passed off, and one day when at Brigham Young’s office, he asked me who killed McNeal. I told him, and he said that was a good thing; that dead men tell no tales. The law-suit was not prosecuted any further. At this time there was considerable stock-stealing from the Government, and, in fact, all over the country, from both Gentiles and Mormons. I did all I could to get those whom I knew of, or was acquainted with, to quit and behave themselves; but it seemed to have no effect. I threatened to get after them if they did not stop. Some then quit it, but others continued, and swore it was none of my business. A few of them took thirty head of mules from a Government freighter and started for southern California; got one hundred and fifty miles on their road, when they were overtaken and brought back by Porter Rockwell and others. As the freighter only wanted his mules, the thieves were turned loose. I was accused of finding this out and sending after them, and shortly afterward seven of them caught me in the edge of town and surrounded me, swearing they would shoot me for having them captured. Three pistols were cocked on me. I tried to argue the case with them, but the more I said the worse they raged, until I thought they would shoot me anyhow. The crowd consisted of about half Gentiles and half Mormons. Believing that shooting was about to commence, and seeing no other show but death or desperation, I jerked a revolver from each side of my belt, cocked them as they came out, and, with one in each hand, told them if fight was what they must have, to turn loose; that I was ready for them, and wanted just such a one as they were able to give. I cursed them for cowards and thieves: when they weakened and became quite reasonable. This all passed off, but I could hear of threats being made by them every few days; when one day I came to town and met Mr. Gerrish, of the well-known firm of Gilbert & Gerrish, who said: “I was just going to send for you; we had seventeen head of horses and mules taken out of our corral last night.”

I told him it had been done by some of the Johnson gang, and I would travel around, town and see them; that they were a set of rascals, and I would try bribery. I found this Joe Rhodes of whom I have spoken. He denied knowing anything about them. I told him I would give him fifty dollars if he would tell me where they were. He then asked if I would betray him to the others that were concerned in it. I told him I would not. He then told me if I would give him fifty dollars down, and fifty dollars more when the animals were recovered, he would tell me, and I would be sure to get them. I saw Gerrish, and he told me to go ahead and use my own judgment about them. I paid Rhodes the $50; he then told me they were about fifteen miles away on the river, hid in the bush, and would be there until after dark; then they intended running them south and keeping away from the settlements, and so get them through to California. He described the place so that there could be no trouble to find it. Knowing of the antipathy of the gang against me, I sent two men, who found the stock at the place described, and no one with them, and brought them to the owners. The gang was very angry at this, and swore they would kill the man that had betrayed them. Not many days after this, the traitor to his own party, Rhodes, said I had played him, and he unthoughtedly had told me something about the animals, but thought as they were Gentiles I would say nothing about it. This was enough – he never told them. that he had done it and got a $100 for doing so. They commenced watching for me, and I for them. One Christmas day following I went to the city, all the time watching this party. I stepped through an alley while waiting for our teams. This was their chance. Some half a dozen of them, well whiskied, met me; only one of my friends seeing them. The only brave man amongst them drew his revolver and attempted to shoot me. I caught his pistol, and would have killed him with my knife, but the scoundrels shouted, “Don’t kill him! don’t kill him!” and stepped up and took hold of him. I did not want to kill him. I had known him from a boy, and had previously liked him; but these scamps had roped him in, and were shoving him into places where they dare not go. I did not see who all the crowd were, but saw two other revolvers drawn on me. This friend of mine says to them: “Don’t shoot; if you do, I will kill you.” I let Huntington go, supposing his friends would take care of him, as he was the aggressor, and I had spared his life. I put my knife back in the scabbard, and turned to look for Huntington, when I saw him leveling his revolver on me, not more than ten feet off; I gave my body a swing as he fired, and the ball struck my watch, which was in my pants’ pocket, glanced, and struck me in the thigh, went to the bone, and passed around on the side of it. I then drew my pistol; but before I could fire he shot again, and started to run, I shot him as he ran, in the hip, and the ball passed into his thigh; but he kept running. I followed him up the street and shot at him four times more, but did not hit him. I was taken to a house, and Dr. * * * and another, the two best Mormon surgeons in the city, were sent for. They split the flesh on the inside and outside of my thigh to the bone. hunting the ball, and finally concluded they could not find it, then went away and reported I would die sure. I sent for other physicians, and the next morning when they came to see me, I told them I had no further use for them, as my thigh swelled and inflamed so that ice had to he kept on it most of the time for three weeks. Then Dr. Hobbs, of the U. S. Army, a cousin of my wife, came to see me, bringing with him a board of physicians from Camp Floyd. They examined my leg, and pronounced the surgery which had been performed on me a dirty piece of butchery, and said: “Were it not out of respect to the profession, we would say they had poisoned it.” But when it was finally opened, behold! out of it came a dirty green piece of cotton, saturated with something, I do not know what, which the butchers had left in it weeks before! No wonder they were sure I would die, after leaving that in my leg. While in this situation, these thieves continued their threats to make a break into the house where I laid helpless, and make a finish of me. This Rhodes was the one appointed to do that, as was told on the streets. Rhodes had become obnoxious to all but his party of thieves. He got drunk one day, and swore he would finish me before he slept. I had good and trusty men staying with me constantly. Rhodes came, as he had said, and wanted to go into the room where I was, but was told that he could not. He swore he would, drew two revolvers, and swore nobody could hinder him. He started for the door, and Jason Luce ran a bowie-knife through him, he fell on the floor, and never spoke. This was the end of Joe Rhodes. Luce was tried and acquitted.

I lay in the city three months and was given up to die. I finally was hauled home, but was not able to go on crutches for six months, and never expected to get over it, as I have twice come near dying with it since. I had the fall before bought a few hundred head of oxen which had hauled freight across the plains. My stock was neglected, and I lost a good number of them while I was lying wounded. There was little attention paid to any violation of law there, unless it was a case that was prosecuted by some of the principal men of the city. This ease of mine passed unnoticed by the law; and the general saving was: “It was a pity to have a difficulty amongst our own people.”

The summer following -‘59 – the troops were to move from Camp Floyd, and a sale was made of almost every thing except ammunition, which was destroyed. The property sold very low – flour, by the 100-pound sack, 50 cents; bacon, one-fourth of a cent per pound; whisky, 25 cents per gallon; and other things in proportion. I bought ten wagon-loads. The barracks were sold to those who pulled them down and hauled away the lumber; and there has not been a house in the old barracks for eight or nine years. The little settlement adjoining across the creek, known as the town of Fairfield, is a nice little village, but is called Camp Floyd, which is my present residence, and has been for the last four years, ever since I left my place ten miles south of Salt Lake City. There was rejoicing when the troops left the territory. They had come here, spent a great quantity of money, and went away without hurting anybody – a victory, of course.

Gov. Cumming left the next spring, ‘60. The next fall another was appointed – Gov. Dawson – who, after being here a few months, was said to have used some seductive language to a woman in the city, which raised great indignation against him. He became alarmed, and made preparations to leave, and a company of the young roughs were selected to follow him out and give him a beating. Five went ahead to the mail station and awaited his arrival, and when he came they gave him a tremendous beating; it is said he died from the effects. it was known the next day in town, and most of the people rejoiced over the beating the Governor had got.

This continued for several days, until the word had reached the States, which made a terrible stink on the Mormons, about the manner in which they had treated the Government official. The newspapers teemed with Mormon outrages. This changed things, and then Brigham Young on the stand gave the men who had beaten the Governor an awful raking down, and said that they ought to have their throats cut. Two of them were arrested and put in prison, and he forbid any person bailing them out. They went for two more, and they fled, taking with them another man, a friend of theirs. They were followed about seventy-five miles; one of them refused to be taken, and he was shot with a load of buckshot, and only lived a few minutes. The other two were captured and brought to the city, showing no resistance.

They reached the city in the night and were given to the police to put them in prison. While going to the prison they were both shot dead, and the cry was raised that they undertook to get away. That was nonsense. They were both powder-burnt, and one of them was shot in the face. How could that be, and they running? This went down well enough with some; but it was too plain a case with thinking men, and especially those who knew the manner in which those men did such things. A great blow was made as a set-off, how the people killed all who would treat Government officials as these had the Governor – Innocence was declared by everybody but the gang who had done it, and three of them were killed, and they said they wished the others to share the same fate. After the other two had been in prison about two months, I went and bailed Jason Luce out. The other got bail in a few days. I then learned all the particulars. Jason told me that he was called on by Bob Golden, who was captain of the police, constable, and deputy sheriff, to go in the country with the others and give the Governor a good beating. Golden said he had his instructions what to have done. Luce went to obey orders, expecting to be protected if any trouble should arise from it, he himself having nothing against the Governor, and did not so much as know him. Luce did not like his treatment, and made a business of telling how the affair was. This got Golden down on him, and from that time it seemed that his destruction was sought.*

(*See Appendix-I.)

These things caused a division in feeling among the people; not open, but there was much private talk about such a course of things, which exists until this day. Many of the thinking better class of the people are disgusted with the abominable course taken by the so-called officials, killing off far better boys than their own or many that roamed the country. But their idea was to kill those they did not like, whether guilty of anything or not, as has been done to hide their own crimes, as well as to vent their spite, regardless of right or wrong. This dirty gang of the so-called police commenced about this time, and have done so well they have been kept in office ever since. I will say more about them when I come to the year of their actions.

There was nothing uncommon transpired in ‘60-‘61 more than every once in a while, somebody being killed – some Mormons and some Gentiles – some, it was said, was for stealing and some for seduction, while some of the greatest scoundrels ran untouched. They were good fellows, counsel-obeying curses, and had their friends.

APPENDIX.

I.

Jason Luce was shot in pursuance of the sentence of law, in Salt Lake City, for the murder of a desperado from Montana. The circumstances were such that many people in Montana petitioned for Luce’s pardon. The other had threatened to kill him on sight, and when Luce was in Montana the preceding year, he had narrowly escaped being killed. But just at that time the Priesthood needed a victim, over whom to make a parade of their zeal in defense of visitors, and as Hickman has stated, Lace’s “fate was already sealed.”

For the full text of this book, see Archive.org.

Dutton

  1. John Dutton (1792-1863) came from Oswego County, New York to Will County, Illinois about 1834. He married Sarah Abbott (1798-1861), daughter of Joseph and Chloe Jane (Blackman) Abbott. John’s ancestry in unknown, but he appears to have been a descendant of the John Dutton who settled at Boston in 1630. He might have been a son of Jesse Dutton (1748-1816) and a grandson of David and Judith (Howe) Dutton.
  2. Charles Adley Dutton (1827-1898), a farmer in Clarke County, Iowa. He married Laura Ann Sutton (1835-1908), daughter of Ira Samuel and Mary (Edgerly) Sutton.
  3. Mary Augusta Dutton (1854-1908) married Benton Dudley Alloway (1852-1918). They homesteaded in Nebraska and South Dakota.

Kenney

Galway tartan
Galway tartan

The Kenneys are a Scotch-Irish family. They came to America in the early 1700s, settled first in Pennsylvania, then moved south to Virginia before moving west. Capt. James and Margaret (Frame) Kenney were early settlers at Daniel Boone’s settlement in Boonesborough, Kentucky. The Kenney farm, Stonerside Farm in Bourbon County, is still an operating horse farm of 1,500 acres, now owned by the Sultan of Brunei. The Kenney Cemetery is on land that formerly belonged to the farm.

This family of Kenneys does not seem to be Scottish, although the surname Kenney is a common form of the Scottish names MacKenna, MacKenzie, and MacKinnon. The yDNA signature of James Barnett Kenney’s descendants does not match any McKennas, MacKenzies, or MacKinnons.

Instead, the Kenneys seem to have been an Irish family. DNA testing on the descendants of James Barnett Kenney shows they belongs to Haplogroup I-L1498 (Isles B), also designated I2a1a2a1a (2020). This DNA signature matches the Keaveneys, an Irish family in Galway. “Kinney & Variations y-DNA Results Page”, revised March 20, 2012, retrieved Nov. 28, 2020; “Kinney” project at FamilyTreeDNA, retrieved Nov. 28, 2020.

The surname Keaveney is an anglicized form of Ó Géibheannaigh, which means “descendant of Geibheannach.” The O Geibheannaigh sept came from County Galway. It was a branch of the Uí Maine (Hymany), said to be descended from Geibhennach (“captive”), son of Aedh, Chief of Hymany. Geibhennach was slain in battle in 971 at Keshcorran, County Sligo. Wikipedia: Keaveney, retrieved Nov. 28, 2020.

Lineal Genealogy

  1. James Kenney (c1700-?); married Mary Barnett (1710-?), daughter of John and Jennett (Power) Barnett,
  2. (Sgt.) James Barnett Kenney (c1726-1786), of Uniontown, Pennsylvania; married Ann Cramer (c1729-c1763), daughter of John Hendrick Cramer. He served in the American Revolution.
  3. (Capt.) James Kenney (1752-1814), of Stonerside Farm, North Middletown, Kentucky; married (1) Mary “Polly” Frame (1742-1796), daughter of John and Margaret (…) Frame. He served as a Private in the American Revolution, and was taken prisoner at the Battle of Germantown in 1778. After the war, he obtained a land grant in Kentucky, and was one of the early settlers at Boonesborough. He was a Captain in the local militia.
  4. Mary (Polly) Kenney (1779-after 1850); married William Hildreth (c1776-1816), of Bourbon Co., Kentucky. She told her children that she remembered riding in front of her father on horseback when the family moved from Virginia to Kentucky. After her husband’s death in 1816, she became one of the pioneers of Vermilion Co., Illinois.
  5. Angeline Hildreth (1806-1860); married (2) John Mallory (c1793-before 1880), of Champaign, Illinois. She and her first husband George Howe were pioneers in Vermilion Co., Illinois. When her husband was killed in the Black Hawk War in 1835, she took her three small children back to her mother’s home in Kentucky. In 1838 she returned to Illinois, settling first in Vermilion Co., where she married John Mallory. She died in 1860 while the family was in the process of moving to Iowa.

References

Revised Dec. 17, 2020.

Birth Brief

In the Middle Ages members of noble families often had birth briefs prepared, showing that a person was noble in all branches, and therefore acceptable for a noble marriage. The most famous form of birth brief was the Seize Quartiers, showing that all of the person’s 16 great great grandparents were noble. Today, the idea of a birth brief can be used to present a snapshot of a person’s ancestry. Mine shows, not nobility in 16 branches, but a diversity typical of the American Experience:

1. Charles Hamilton Howery (1847-1918), a farmer at Fremont, Dodge County, Nebraska. His ancestors were 18th century German and German-Swiss immigrants to Pennsylvania. His paternal ancestor Jakob Hauri (c1711-c1780) came to Pennsylvania about 1737. Another ancestor, Jacob Howry (c1735-1809) founded Howrytown, Virginia.

2. Embrozina Wallace (1851-1924). She came from a Loyalist family that fled to Canada at the time of the American Revolution. She was German and English on her father’s side, and English on her mother’s side. Her paternal ancestor Anton Walliser (1729-1800) served in the 60th Royal American Regiment and later settled in New York. Most of her ancestors were 17th century immigrants to New England and 18th century immigrants to New York.

3. Benton Dudley Alloway (1852-1918), a farmer at Madison, Madison County, Nebraska. Most of his ancestors were 17th century immigrants to Virginia, with one line of Quakers who moved down to Virginia from New Jersey and Pennsylvania in the early 19th century. He was a descendant of Edward I of England.

4. Mary Augusta Dutton (1854-1908). Her ancestry was primarily English, with a bit of Dutch, all from 17th and 18th century immigrants to New York and New England.

5. William Steven Horne (abt 1832-1896), a blacksmith and farmer at Rock Port, Atchison County, Missouri. He belonged to a distinguished family, but was kicked in the head by a mule during the Civil War. He and his wife led a nomadic life, and were extremely poor. His ancestry was English, with perhaps a bit of German, in North and South Carolina. His immigrant ancestor Dr. John Horne studied at the University of Edinburgh and came to America about 1760.

6. Rachel Jane Roberson (1857-1943). She was Pawnee, adopted by a Cherokee family settled in Missouri after the Trail of Tears.

7. James Robert Quillen (1853-1940), a carpenter at Homer, Dakota County, Nebraska. He and his wife divorced. She re-married, he never did. His ancestry was primarily English (settled in Maryland and Delaware), but his paternal ancestor Teague Quillen (c1615-?) came from Ireland.

8. Clara Etta Weight (1869-1940). Her ancestors were mostly Germans settled in Pennsylvania in the 18th century, but she also had Irish and Dutch ancestry through the Linns and Van Sycocs.

9. Carl Johan Svanström (1823-after 1895), a soldier in the Royal Kalmar Regiment (Sweden). He lived at Sundet in Ukna Parish, Kalmar. In retirement he built Strömsborg (”River Castle”). He lived and died in Sweden.

10. Anna Sofia Jaensdotter (1826-after 1895). She lived and died in Sweden.

11. Anders Johan Reinhold Andersson (1831-1887), a farmer at Löckerum.

12. Johanna Carolina Fyrstén (1846-1917). She lived and died in Sweden.

13. Wilford Woodruff Luce (1838-1906), a farmer in South Cottonwood Canyon, outside Salt Lake City, Utah. He was born in Maine just after his family converted to Mormonism, and was named for the missionary who converted them. As a child he became a pioneer of both Nauvoo, Illinois and Salt Lake City, Utah. In his youth he and his brothers were members of the Bill Hickman Gang. In 1862 they were prosecuted for an assault on the governor of Utah. His ancestry was English with a touch of Scottish, all from 17th century immigrants to New England. He was a descendant of Gov. Thomas Mayhew (1592-1682), of Martha’s Vineyard, and of Peter Grant (c1634-1709) and John Sinclair (1634-1700), Scots deported to America during Cromwell’s conquest of Scotland. Through those lines he was descended from the Grants of Auchterblair and the Earls of Caithness, as well as from James IV of Scotland. He was also a descendant of Edmund Cranmer, younger brother of the famous Thomas Cranmer, Archbishop of Canterbury in the time of Henry VIII. His paternal ancestor Henry Luce (c1640-before 1689) came from Wales to Martha’s Vineyard.

14. Anna Quarmby (1842-1904). Her parents converted to Mormonism in England, came to America, and died leaving her an orphan. She was raised by Joseph Bates Noble, the man who performed the first polygamous marriage.

15. John C. Wilson (1832-1883), a farmer and blacksmith in Tuscola, Douglas County, Illinois. His ancestry was mixed English and Scotch-Irish from 17th and 18th century immigrants to Virginia and Maryland. His most distinguished ancestor was Gov. Thomas Greene (about 1610-1652), of Maryland, the first Catholic governor in America.

16. Elizabeth Ann Mallory (1846-1909). Her ancestry was English, mostly from 17th century immigrants to Virginia but with one line that came to Virginia in the 18th century from New York. She belonged to the numerous Mallory family of Virginia, descended from Capt. Roger Mallory (about 1630-after 1695), himself a descendant of Sir William Mallory (c1525-1603), of Studley Conyers, Yorkshire.

Quarmby

The Quarmby family takes its name from the manor of Quarmby, near Huddersfield in Yorkshire. At the time of the Norman Conquest the manor was part of the barony of Pontefract, which the king bestowed on Ilbert de Lacy, who in turn gave it to one of his retainers, who took the surname Quarmby. In 1311 the manor passed with the heiress Alice de Lacy to her husband Thomas, Earl of Lancaster, and in 1399 passed with the duchy of Lancaster to the English crown.

In 1307 a jury was impaneled to inquire into terrible deeds happening at the castle and reported that “a certain stranger had been murdered in the dungeons and his body thrown outside, that his body when discovered was a ‘complete mass of corruption’ as if it had been ‘devoured by worms, birds and dogs.'”

In 1341, in the reign of Edward III, the Lord of the Manor, Sir Hugh de Quarmby quarreled with the Sheriff. He and his allies John de Lockwood and Sir Robert de Beaumont were all murdered by the sheriff in a single night, and the castle at Quarmby was utterly destroyed. In the words of a local ballad:

He rais’d the country round about,
His friends and tenants all,
And for his purpose picked out
Stout sturdy men, and tall:

To Quarmby-Hall they came by night,
And there the Lord they slew;
At that time Hugh of Quarmby hight,
Before the country knew.

Lineal Genealogy

1. Joseph Quarmby (c1766-?), of Huddersfield, Yorkshire. He married Elizabeth “Betty” Gledhill (c1768-?).

2. John Quarmby (1801-1845), a music teacher in Ashton-under-Lyne, Lancashire and Nauvoo, Illinois. He married Anne Wagstaff (1802-1846). They converted to Mormonism about 1842, came to America in 1845 and settled at Nauvoo. John died soon after of the swamp fever. His widow then died, leaving an orphaned daughter Annie who was adopted by Joseph Bates Noble, the man who performed the first plural marriage.

3. Anna Quarmby (1842-1904), of Salt Lake City, Utah. Annie went with the Noble family to Salt Lake, and in later life received a Golden Jubilee pin as one of the pioneers who came the first year. She grew up in Salt Lake as Annie Noble. She left home when she was 15 because her foster father wanted to marry her. After a brief marriage to William Washington Camp, she married Wilford Woodruff Luce (1838-1906).

Coat of Arms

The Quarmby coat of arms are canting arms: Argent two bars and in chief a Cornish chough Proper. No crest is recorded. A Cornish chough is also called a “corbie.”