Time to Kill Off Chivalry

Time to Kill Off Chivalry

A few days ago I wrote about the Necessity of Chivalry. That was C.S. Lewis talking about the ideal of turning brutal warriors into men who care about the world and people in it. That was medieval chivalry.

Now I’m thinking about killing off chivalry. Modern chivalry. The modern stuff is different from the medieval stuff.

Paul Sturtevant has an article that highlights the differences. Medieval chivalry was an attempt “to impose a culture of restraint on what often was a group of aristocratic thugs with something to prove.”

“Our contemporary ideology of “chivalry” can be traced to the explosion of medievalism in nineteenth- and early-twentieth-century popular culture. Knighthood and chivalry became coupled with gentlemanly behaviour and the sexual politics of the day, and these values were expressed in neo-medieval art, novels, architecture and, eventually, film.”

Modern chivalry “has been pared back only to encompass a type of politeness consciously performed by men within heterosexual relationships.”

For most moderns, chivalry is “simply performed politeness.” Some people think it’s an important elegance. Some think it reflects a Victorian sexual ideology that damages relationships. You decide; just remember it’s not what our ancestors meant by the word chivalry.

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The age of chivalry is gone. — That of sophisters, economists, and calculators, has succeeded; and the glory of Europe is extinguished forever.” — Edmund Burke (1790)

Online Learning

Online Learning

Shut in because of the COVID-19 virus for a couple of weeks now. I’m catching up on some old genealogy chores, but I’m ready for some variety. Maybe this is the time to work through some of the online learning courses I’ve bookmarked.

I’ve spent I don’t know how many hours with YouTube videos. Mostly history and politics but also a big chunk of web development. I’ve also dabbled a bit with Coursera and FutureLearn.

Now I’m thinking that instead of browsing these sites for courses that might be interesting, maybe it would be more productive to think about what I want to learn then look for those things online.

I had a vague idea I saw an article about this on BBC awhile back. And, yes, here it is: Could micro-credentials compete with traditional degrees? Not really my goal here, but it shows the idea is in the air. Then too, I’m a fan of Dr. Jackson Crawford who has given some thought to the subject of online education. For example: Being a Good Learner (June 22, 2019), Online Video Education: Nine Principles (Nov. 8, 2019) and Education and Value: A Call to Adjuncts (Feb. 8, 2020). Now I don’t feel so bad about never getting that History PhD.

The courses I’m thinking about now are all at National Archives UK. (Caution: they use Flash.) I’m choosing these because I did Accelerated Latin as an undergrad, and loved it. I ran out of time to do Medieval Latin, then never doubled back for it. Also because my paleography skills suck. It remains to be seen whether I still have the self-discipline to start and finish.

Update

Somehow I forgot about adding one of my new favorites.

FiveTimesAugust: Coronavirus Song 4 “I Will Learn (1,000 Things)” Parody of 500 Miles by The Proclaimers Covid19 2020
Other Possibilities

Other Possibilities

So often someone sends me a solution to a genealogical knot, along with the expectation I will see it as the final answer. That’s surprisingly common with reconstructions of early medieval dynasties but it also happens with routine research into ordinary people.

My expectation is quite different. A good test of the evidence is whether, given what we know, could it reasonably have been any other way. If yes, then we have a theory not an answer.

It might surprise you that I learned this perspective from years of reading material about the search for the Historical Jesus. (That’s the connection to Easter, today.)

I came across an excellent example last night, reading before bed.

John Shelby Spong (former Episcopal bishop of Newark), writing about influences of the Old Testament on the Gospels. has a passage about Jesus’ entry into Jerusalem (“Palm Sunday”). The episode parallels Zechariah 9:9. The debate here is whether this is a prophecy or propaganda. Did Jesus just happen to fulfill the prophecy or did he set it up so he would be seen to fulfill it? Most people I know believe it was a set up.

After briefly scoping the debate, Spong surprises us with an insight that transforms the problem: “The argument of the traditionalists that Jesus must have deliberately and overtly acted out this image as a way of making a messianic statement is, in my mind, the last gasp of a literalist mentality that is in perpetual retreat from reality.

Wonderful. There are more than just the two alternatives we hear about everywhere in the literature.

Spong suggests a third alternative: the Gospel writers are telling a metaphorical story inspired by Messianic prophecies. In fact (he believes), the Gospels follow a story line suggested by both Isaiah and Zechariah. (Jesus For The Non-Religious (2008), 189).

Wonderful. Now we have a fuller range of possibilities. To my way of thinking, that means less certainty. Given the evidence we have, it could have been at least two different ways, and maybe three. That means we don’t really know. And that’s huge.

Maybe it shouldn’t be a surprise alternative history works the same way. When I talk to anyone who has read Holy Blood, Holy Grail or anything on a related topic, I can pretty much bet the ranch they believe it. It’s rare, very rare, to find someone who also read something that challenged it and even rarer to find someone who read critically.

Bottom line: No matter the topic, everyone has a theory. And most people seem to believe the theory presented in the one and only book they read. A good genealogist will think of more possibilities, look for other reasonable theories, not try to cut off debate by being too sure, too soon.

Cultural Genealogy

Cultural Genealogy

I’m in love with Raphael Falco’s Cultural Genealogy. It’s the book I wanted to write but never did.

Genealogists who work on ancient and early medieval genealogy often think it’s all pretty simple. There are chronicles that show the generations. Enter those in your software and you’re done. You have descents from Adam, King David, Alexander the Great, Julius Caesar, and so on.

Tell these people there are problems with this simplistic approach and you’re likely to get lynched. That was an almost daily occurrence for me when I was spending my time working on Geni.com. The folks working there now seem to have arrived at an accommodation—fake lines are fine. It’s collaboration that matters, not accuracy.

Discussing the problems with ancient and medieval lines can be very weighty and academic, but it can also be relatively easy and straightforward.

It begins with a simple fact that most people learn in college history. Our European ancestors aren’t really the heirs of ancient Rome. Instead, we’re the heirs of the barbarian tribes, and only by adoption are we heirs of Rome and Greece.

Our Renaissance ancestors re-discovered ancient texts. The texts weren’t lost but they were largely marginalized. Their discovery led to a mania for Antiquity. It was fashionable. The experts translated texts and the rich paid for it. They studied the philosophy and law codes. They excavated old buildings and recovered ancient statues (that sold for small fortunes). They copied the art and architecture. The period we call the Renaissance was one huge recovery project.

And this is exactly the period when we first begin to see those texts that connect the nobility of the time to the early medieval history of the region, and those early leaders to the remnant families of the Roman empire. And this is the period when Europe’s royal families began to collect and publish stories that linked or seemed to link themselves to the royal families of antiquity; to the Romans and Trojans.

Where we can test the links, they don’t hold up. Instead, these genealogical texts seem to be aspirational. They gave a sense of connecting to the ancient past that was so fashionable. And they gave a sense of eternal authority to rulers. They were rulers because they were established by God and their ancestors have always ruled.

I’ve known people who refuse to accept the evidence. They hold firmly to the idea that there must have been an underground oral tradition that lasted for hundreds and even thousands of years, and just happened to be written down in the era of genealogical invention and fakery.

But most people, when they get over the surprise that these venerable old tests are just examples of our ancestors “putting on the dog”, have a good laugh about it.

Of course, everyone wants to know the stories. Knowing they’re fakes doesn’t detract a bit. It just changes things. Instead of being proof of our ancient lineage, now what we have are the stories our ancestors wanted to believe about their place in history.

Publisher’s Description

“Cultural Genealogy explores the popularization in the Renaissance of the still-pervasive myth that later cultures are the hereditary descendants of ancient or older cultures. The core of this myth is the widespread belief that a numinous charismatic power can be passed down unchanged, and in concrete forms, from earlier eras. Raphael Falco shows that such a process of descent is an impossible illusion in a knowledge-based culture. Anachronistic adoption of past values can only occur when these values are adapted and assimilated to the target culture. Without such transcultural adaptation-without this “lie of descent” strategically deployed to violate and suppress the boundaries of time-ancient values would appear as alien artifacts rather than as eternal truths. Scholars have long acknowledged the Renaissance borrowings from classical antiquity, but most studies of translatio studii or translatio imperii tacitly accept the early modern myth that there was a genuine translation of Greek and Roman cultural values from the ancient world to the “modern.” But as Falco demonstrates, this is patently not the case. The mastering of ancient languages and the rediscovery of lost texts has masked the fact that surprisingly little of ancient religious, ethical, or political ideology was retained — so little that it is crucial to ask why these myths of transcultural descent have not been recognized and interrogated. Through examples ranging from Petrarch to Columbus, Maffeo Vegio to the Habsburgs, Falco shows how the new techne of systematic genealogy facilitated the process of “remythicizing” the ancient authorities, utterly transforming Greek and Roman values and reforging them into the mold of contemporary needs. Chiefly a study of intellectual culture, Cultural Genealogy has ramifications reaching into all levels of society, both early modern and later.”–Provided by publisher.”

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Introduction 1. The lie of descent 2. The technology of descent 3. The web of myths 4. Manufacturing discontinuity 5. Demythology and vertical time 6. The blood myth and the bee 7. Not so deep as genealogy 8. Epilogue: The privilege of myth

Necessity of Chivalry

Necessity of Chivalry

“C.S. Lewis is the ideal persuader for the half-convinced, for the good man who would like to be a Christian but finds his intellect getting in the way.” (New York Times Book Review)

Today is Good Friday. I wanted to do something “Christian”. I didn’t expect to end up with C. S. Lewis.

As a birthright Episcopalian I think of Lewis as one of us. I’m always a little surprised when other denominations fall in love with him, seemingly unaware he’s not one of their own. Then, at the same time, I’m not comfortable with him myself. His audiences read him as if his bland moralisms support their theological positions.

One of us. Not to be trusted.

But then I remembered this essay, which I’ve always enjoyed. Lewis not making any rigorous academic arguments here. Let’s not pretend he is. He’s contemplating one of the contributions of medieval European culture to our modern world.

That is, the idea that a man should be both strong and gentle.

Let this be a Good Friday meditation. Even with our glowing chivalrous tradition, we live in a world where the rich hold the reins of government and use their power to oppress the poor—and Christians cheer them on. So, let the altars be draped in black today and let us mourn the death of our ideas.

https://youtu.be/GBT9LasyC3E