Swanström Coat of Arms

Swanström Coat of Arms

The Swanström coat of arms was assumed (I believe) during or shortly after World War I, perhaps about 1918, and certainly before 1942 by my great uncle Hugo Ferdinand Swanström (1886-1971). The arms might be older. No records exist of the arms assumed and borne by Swedish commoners, so the arms could have come down to Uncle Hugo from previous generations. However, the arrangement of three charges is so typically an English form that I doubt these arms came from Sweden.

In heraldic blazon, the arms are described as:

Azure two bars wavy Argent between three swans rising Argent beaked and membered Or, wings elevated and addorsed. Crest: Issuant from a crest-coronet Or a demi-swan as in the arms. Motto: Sans Tache.

In Swedish:

Sköld: I blått fält två av vågskuror bildade bjälkar av silver ovan åtföljda av två inbördes frånvända och nedan av en svan, alla av silver med beväring av guld och med lyftade vingar. Blått hjälmtäcke fodrat med silver. Hjälmprydnad: En dylik svan uppstigande ur en hjälmkrona av guld.

Jeanne Swanström registered a version of these arms with the American College of Heraldry in 2005. I registered another version with the Bureau of Heraldry in South Africa in 2006. The arms are also included in the database of the Svenska Heraldiska Föreningen. Finally, the arms were registered with the Committee on Heraldry at New England Historic Genealogical Society in 2020.

Symbolism

The Swanström arms are canting arms, meaning that they are a picture of the surname. In Swedish, svans-ström means “swan’s-stream,” or more poetically, “river of the swans.” The arms show three swans beside a stream.

Most stories about symbolism in heraldry are fantasy, but I find it interesting that a swan is said to denote a music, poetry, and harmony. For more information on the symbolism of swans, see my Swan Lore pages.

Sources

  • The Augustan Society, The Augustan Society Roll of Arms, 52-53 (Justin Durand, 5 March 1983).
  • Magnus Bäckmark, Gröna Stubbens Vapenrulla (Hugo Swanstrom, 1999).
  • Svenska Heraldiska Föreningen, Heraldiska Källan, No. 1646 (Hugo Swanstrom, 1999).
  • American College of Heraldry, No. 2793 (Jeanne Swanström, 17 November 2005).
  • United States Heraldic Registry, No. 20070204E (Jeanne Swanstrom, 4 February 2007).
  • United States Heraldic Registry, No. 20070204F (Hugo Swanstrom, 4 February 2007).
  • United States Heraldic Registry, No. 20070204G (Justin Swanstrom, 4 February 2007).

Other Swanstrom Families

The American Swanströms are not related to the Svanström family who were untitled Swedish nobility. Augustin Larsson Svanström (1600-1658) was ennobled by Queen Christina in 1647 (No. 397). His father Lars Michelsson was Governor of Helsinski Castle. The family became extinct in the male line with the death of Capt. Frans Ludvig Svanström in 1678. Their arms are illustrated below.

Noble Svanström Coat of Arms
Arms of the Swanström family (No. 397)

Other Swedish Families

The Laxmand family in Sweden bears arms that would have been equally appropriate to a Svanström family. Their arms are illustrated below.

Laxmand Coat of Arms
Arms of the Laxmand Family

Similar Arms

Because of the inherent difficulties of creating a unique design, families separated by time and distance occasionally choose identical designs. I have not discovered any other families that bear the same arms as the Swanströms, but following are close:

  • Swan, of Badwinstown Castle, co. Wexford. Azure on a fess wavy Argent, between three swans displayed Proper crowned Or, a trefoil Vert. Crest: a swan Proper crowned Or charged with a trefoil Vert. Motto: Sit nomen decus. (Sir Bernard Burke, The General Armory of England, Scotland, Ireland, and Wales (1864), 989.)
  • Waters, of Lenham, co. Kent. Sable three bars wavy between as many swans Argent. (John Woody Papworth,  Ordinary of British Armorials (1961), 44.)

A black swan is the badge of Western Australia, which has for its motto Cygnis Insignis (Distinguishged by Its Swans).

Origin of the Surname Hauri

Origin of the Surname Hauri

An updated version of this information appears on Geni.com.

The standard spelling of the name is now Hauri in Switzerland and Haury in Germany. In the United States, the usual spellings are Howery, Howry and Howrey. In early records the name is variously spelled Haury, Höri, Horin and Houri. We find Hovri at 1282, 1303 and 1308 in Steffisburg, Hoori 1310 at Jegentorf, and Hörinus in Latin charters at Beromünster in 1313 and 1324. These various spellings might point to slightly different pronunciations.

According to the Staatsarchiv des Kantons Aargau, the Hauri family originated at Beromünster, and subsequently spread into Sursee and surrounding communities. Before 1800, various members of the family were citizens of the following communities [Emil Meier, Familiennamenbuch der Schweiz (Zürich 1968-71)]:

Hauri, at Hirschthal, Moosleerau, Reinach, Reitnau, Seengen, Seon, Staffelbach, and Zofingen in Aargau.
Hauri, at Härkingen in Solothurn.
Hauri, at Schötz in Lucerne.
Haury, at Mauensee in Lucerne.

The following surnames, which appear as citizens before 1800 [Emil Meier, Familiennamenbuch der Schweiz (Zürich 1968-71)], probably have a separate origin:

Haari, at Lenk and Niederried bei Interlaken in Berne.
Harer, no information.
Hari, at Adelboden, Frutigen, Kandergrund, and Kandersteg in Berne.
Harri, at Kandersteg in Berne.
Härri, at Birrwil and Othmarsingen in Aargau.
Heri, at Biberist, Derendingen and Gerlafingen in Solothurn.
Heuri, at Hägendorf in Solothurn.

Etymology

According Dr. J. J. Siegrist at the Staatsarchiv des Kantons Aargau, it is generally accepted that the surname Hauri is derived from the Alemannic verb hauren, which meant “to speak loudly.” The noun form, hauri, could be applied to a loud person, or possibly to a boaster. The Alemannic dialect of German is spoken in southwestern Germany and in German Switzerland, the ancient duchy of Alemannia (Swabia).

This theory is supported by the following sources:

Albert Heintze, Die Deutschen Familien-Namen (Berlin 1933) defines the name as an overly loud person [”ein über lauter Mensch”].

Patrick Hanks, ed., Dictionary of American Family Names (Oxford University 2003) identifies Hauri as a Swiss-German nickname meaning “crier,” from the Alemannic hauren, “to cry.”

Max Gottschald, Deutsche Namenkunde, unsere Familiennamen nach ihrer Entstehung und Bedeutung (Berlin 1954) defines Hauri as a Swiss name meaning either an owl or an overly loud person. [”Hauri: 1. Schweiz “Uhu,” 2. “überlauter Mensch.”]

Hans Bahlow, Deutsches Namenlexikon: Familien- und Vornamen nach Ursprung und Sinn erklärt (Frankfort-am-Main 1985) derives Hauri from the Alemannic hauren, and equates it to Schreier and Brummer:

“Haury, Hauri (n) nur in der Schweiz,= “Schreier” (zu alem.hauren); vgl. Brumsy “Brummer” (zu brumsen).”

“Schreier s. Schrei: Vgl. Schreijagg-hans, -vogel. Auch Schreiert.”

“Brummer (Hbg. oft, Meckl.): ndd.=”Dnurrer, Schreier”, auch Brumm (e). Joh. Brummere 1339 Lub. Vgl Bummegrelle 1369 Brschwg., grelle = “Speiss” wie in Schleppergrelle. Ein Brummelbar 1366 Grfsw. Zu Brummel vgl. aber brum = brom = bram “Moor” in den ON. Brummel (Westf: Brmlo) u. Brumsel/Ems (Brum-seli) wie Bramsel (Bram-seli 890).”

Worth Considering

1. From one of my correspondents: Most Swiss surnames ending in -i or -y have a devolved occupational or locational suffix. In plain English, the -i evolved from -er. Thus, Jager turned to Jaggi, von Regl turned to Regler then to Regli. Hauri could easily have derived from Haurer, with Haurer meaning “from Haur” or “someone who Hauers.” So, the name might have originally been Haurer or von Haur.

2. The surname Hauri might be derived from the place name Höri. I have talked to scholars who dismiss this possibility, and to some who accept it. In medieval High German, certain dipthongs merged into others by a process that is well-documented. For example, [ou] and [u:] merged into [au]. Those who dismiss a derivation from Höri say [oe] could not become [au]. Yet, the earliest Hauri at Beromünster wasHörinus.

3. There is a Höri in Zürich, consisting of Endhöri, Niederhöri and Oberhöri. I have not been able to find an etymology for Hori, but one correspondent says it was a common feature of the Swiss landscape. The village in Zürich has as its coat of arms two crossed silver cake forks in blue, accompanied from four golden cakes. The arms are said to refer to the property ofKüchelers Höri, suggesting the name might have been derived from an oven.

4. There is a place named Höri in Reichenbach im Kandertal, Berne.

5. There is a peninsula named Höri in the western Bodensee, which belonged in medieval times to monastery at Reichenau. A local story says God created the peninsula as the last and most beautiful place on earth, with the words “Jetzt hör’i auf!”

6. The name Hauri might derive from Horen. There is a ruined castle by this name at Küttigen in Aargau. However, the original name of that castle is unknown. The ruin took its name after the Middle Ages from neighboring fields. Still later, in the 19th century, it came to be called Rosenberg. The castle was built in the first half of the 12th century and abandoned about 1200. Küttigen was then owned by Stift Beromünster (from 1335 to 1535 it was in the possession of the Order of Saint John of Jerusalem). The castle might have served as a residence for the klösterlichen Meier.

For What It’s Worth

In the Battle of Sempach (1386) those killed included three brothers von Bärenfels; Thüring I, Ritter von Hallwil; Rudolf I von Schönau, called Hürus; five Lords von Reinach; and others. The nickname Hürus (“the Mighty”), which was applied to others in the same period, might have some etymological connection to Hauri.

Nonsense

Some other etymologies have been suggested, but must be dismissed as having no foundation:

1. Some sources suggest that Hauri might have been the title of the speaker of a court or a term for a town crier. Dr. J. J. Siegrist at the Staatsarchiv des Kantons Aargau characterized these theories as “nonsense.”

2. Dr. Oscar Kuhns, “German Family Names” in America Germanica V, (University of Pennsylvania, 1902), p. 305, suggested that the name Hauri was originally a nickname for sharp-minded or high-spirited person. He derived the name from two stems, hug + hart. He defined hug as “mind, spirit.” He neglected to define hart, but presumably intended it to have the normal meaning of “hard, sharp, severe.” Dr. J. J. Siegrist at the Staatsarchiv des Kantons Aargau characterized this theory as “nonsense.”

3. An unknown source claimed that the name Hauri comes fromhouri, a term for one of the nymphs who serve the devout Moslem in Paradise, and by extension, a description of any beautiful woman. I find nothing to support this theory. Most etymological dictionaries derive the word from the French houri, via the Persian huri (”a nymph in Paradise”), and ultimately from the Arabic haura (”to be beautifully dark-eyed,” like a gazelle). The word did not appear in French until 1654, nor in English until 1737. It is unlikely to be much older than that in German. One off-beat source derives the word ultimately from Ishtar, said to have been called Har, and relates the word to the English words harem, harlot and whore, as well as to the Greek Horae, the goddesses of the seasons.

4. Charles Montandon, Origine des Noms de Familles de Suisse Romande derives the name Hauri from the German word for hero. There is nothing to support this theory:

“Haudenschild – Bouclier du héros, en vieil allemand, comme Hauenschild. Le germanique hald, held, héros, halhari, armée héroïque, a laissé aussi Held, Heldner, Heldenmayer (intendant preux), Hauri, Haury. Le germanique hild, combattant, a donné Hild, Hilden, Hilt, Hilty, ainsi que Hildbrand, Hildebrand, Hildebrandt, Hildenbrand, Hilderbrand, Hillebrand, Hiltbrand, Hiltebrand (feu du combat), enfin Hiltbrunner (source du combat) et Hiltpold (audace du combat).” (2.3.97)”

“Held = héros, preux. Kuhn, Kühne, Kuonen, Kuoni = hardi, courageux. Kraft, Krafft = fort, vigoureux. Wild = sauvage. Marti, Marty = martial (du latin Martinus, de Mars, dieu de la guerre). Krieg, Krieger = guerrier. Buhler, Bühler, Buhlmann, Bühlmann = homme courtois, galant.” (11.9.94)”

“Hodier – De l’ancien nom germanique Haldhari (= armée héroïque), comme Haudier et Audier. L’ancien germanique hald, héros, ou hild, combat, a donné également Hude, Hudry et Hauri. Cependant, Haury signifie aussi “forge” en gascon.” (23.1.94)”

Swans in Literature

Swans in Literature

The Ugly DuckingThe Ugly Duckling

The story of The Ugly Duckling is perhaps the best known story involving swans. It was written by the Danish writer Hans Christian Andersen in 1843 under the title Den grimme ælling. In short, a duckling hatches. His brothers and sisters are normal, but he is ugly and clumsy. He suffers harassment and is eventually driven away. He wanders alone. Miraculously, he survives the winter. He comes to a pond, where he sees swans swimming. Drawn by their beauty, he approaches them, expecting to be driven off. Instead, they welcome him. He joins them and, seeing his reflection in the water, finds out that he is a swan too.

The Wild Swans

Hans Christian Andersen also wrote The Wild Swans, published as De vilde svanerin 1838. A king has 12 children, 11 sons and one daughter. He is a widower, and decides to remarry. The woman he married is a witch, who turns her step-sons in swans. They carry away their sister Elisa, where she is out of the way of their wicked step-mother. Elisa works day and night, knitting nettles into magic shirts. The king finds her, and marries her. She continues her knitting, but is mute and cannot explain to the King what she is doing or why. One night she runs out of nettles, and gathers more in a graveyard. An evil Archbishop sees her and accuses her of witchcraft. The King sentences Elisa to be burned as a witch. At the last moment, her swan brothers descend from the sky and rescue her. They put on the magic shirts and are restored to human form. Elisa regains her voice and explains her actions. The charge against her is dismissed, and she is reunited with her brothers.

The story is based on the Irish story of the The Seven Swan Brothers and the German fairy tale The Six Swans. In the Aarne-Thompson classification system for folktales, there are dozens of European stories in which a woman saves or is saved by her brothers, who have been turned into various types of birds (type 451).

Habsburg Connection

Habsburg Connection

I have been re-thinking the Habsburg legend, and have revised my previous opinion in certain respects.

To recap: The Hauris are said to be descended from an illegitimate branch of the Counts of Habsburg. As the story goes, the Count brought back a Muslim mistress from the Crusades. Their son took “Houri” as a surname. Houris are a kind of nymph who serve devout Muslims in Paradise. By extension, the word can be applied to any beautiful or seductive woman.

I heard this story for the first and only time about 1972 or 1973, when I was new to genealogy. I no longer have the letter. I thought I remembered who wrote it, but she denies it and courtesy requires me to accept her denial. I have asked several people who were early correspondents of mine about it. Most of them say they never heard the story. A few others have heard the story, but don’t know where they got it.

Undoubtedly more information will come out eventually about the origin and spread of the story. In the meantime, I have given it much thought over the years, and have looked for evidence for and against.

A Modern Invention

It seems unlikely that the story could be legitimately old. Legends of noble descent are common in many families, but this one is suspect because there is no evidence of a written source, however late. One would expect to find, for example, a 19th century collection of Swiss legends, or something of that sort, that mentions the story. If such a source exists, I haven’t found it. Indeed, it looks as though the story is found only among the family in North America, and then only as an oral tradition (at best).

Moreover, I find no evidence the modern Howerys and Howrys had any information about their European origins before some of them began doing genealogical research in the early 20th century. For example, at the turn of the 20th century my branch of the Howerys believed that our Howery ancestors were Scottish (and many still do). One of the earliest family historians, Charles Bowen Howry (1844-1928) mistakenly thought that the Howrys were French Huguenots, descended from the Horrys of South Carolina. Paper research since then has shown that the Howerys and Howrys are probably descended from the Swiss Hauris, and DNA testing has apparently confirmed it.

Finally, the medieval Hauris were wealthy farmers and millers living at a time when the Christian church pervaded everyday life and the far off Muslims were a demonic threat. The Hauris were prominent in their local communities, and pious enough that many served as priests. It seems rather unlikely (to me) that such a family would have preserved the story of a Muslim ancestor, even if the story were true. I also doubt that a loyal Swiss family living in the Aargau would have preserved a legend of descent from the Counts von Habsburg after the Swiss Confederates defeated them in 1415.

Improbable Elements

Setting aside the arguments against the age of the story, and granting it a very generous benefit of the doubt, the story itself contains several improbable elements:

Some of the early Counts of Habsburg and Habsburg-Laufenburg did go on Crusades, but I find no evidence that any of them had a Muslim paramour, even in legend.

The Muslim mistress has the appearance more of romance than of fact. I find a similar story in England: Rosea (or Maud) de Caen, the mother of Thomas à Becket (1118-1170), Archbishop of Canterbury, is said to have been a Muslim woman brought back from the Crusades by his middle-class father, Gilbert de Thierceville. The story is apocryphal. It seems to have been spread by his enemies, not by his own relatives.

There is no evidence that the word houri entered Germany or Switzerland until centuries after the setting of the story, which seems to be the late 13th century. The Crusades were waged 1095-1291. Ulrich Hauri first appeared at Beromünster in 1313. The word houri is first documented in French in 1654, and in English in 1737. It cannot be much older in German.

The improbable elements in the story are all connected with the Muslim mistress. The illegitimate descent from a Count of Habsburg, although seemingly unprovable, is neither impossible nor improbable on its face. However, I suggest that any descent from the Habsburgs is more likely to have come about through the seduction or rape of a peasant girl than of a Muslim mistress.

My Thoughts

Until recently, I have taken the position that the Habsburg story is probably a 20th century, North American invention, perhaps a misunderstanding from the geographic proximity of the early Hauris to the original home of the famous Habsburg family, or perhaps a garbled account of a real estate transaction involving the von Habsburgs in 1421 (see below). I have been inclined to date the story to the period 1940-1960, when the the family’s Swiss origins had become generally known to researchers but had not yet been widely explored.

I have been skeptical that an oral tradition of limited interest survived in one family from the 13th century to the 19th century apparently without being recorded in writing. However, many of my objections to the story would be weakened if my correspondent received it from someone in Switzerland. The story could be old there, even if not old enough to be authentic.

Family stories often become confused with the passage of time. A story meant to be about one ancestor gets shifted to a different ancestor. I have not been able to find a similar story applied to any other family from whom the Hauris might be descended, but I do find a straight shot that would make some sense of the story: the first Hauri could have been a member of the von Reinach family, who became confused in legend with a Count of Habsburg.

The von Reinach family were once thought to be a branch of the Counts of Habsburg, based on the similarity of their coat of arms. That theory is currently out of favor, but has not been adequately discredited. The family were ministerialen of the Habsburgs. They governed Reinach and the upper Wynental as Habsburg deputies. The Swiss Confederates conquered Aargau, including this area, from the Habsburgs in 1415.

The Hauris had early connections with the von Reinach family and with the village of Reinach. They later settled at Reinach and became the leading family there. Rechenza Hauri received the fief of the Stiftskeller at Beromünster in 1313, shortly after the death of Ulrich von Reinach, Prior of Beromünster. The Hauris were in Reinach by 1421, Heini Hauri was Untervogt of Reinach in 1512, and his descendants often held that office.

In brief, the Hauris replaced the von Reinach family in the village of Reinach, although not elsewhere. It is easy to see how a story might have arisen that the Hauris were an illegitimate branch of the von Reinachs. The story need not be true; it fulfills a human tendency to see continuity. And, once connected in legend to the von Reinachs, it is easy to see how the story might have been abbreviated into a story about an illegitimate descent from the Counts of Habsburg.

But, Is It True?

I don’t believe it is possible to determine whether the story is true. The story is improbable because it was probably a late invention, but it is not completely impossible. True or not, it lacks documentation even from late sources, much less primary sources.

One avenue of investigation is only now becoming possible — genetics. The male line of the Habsburg family died out in 1740 with the death of Charles VI, but the Barons de Reinach still exist. The remains of members of both families will certainly be tested someday, and the results could prove or disprove our Habsburg legend.

In the meantime, I note a very slender thread of speculation. Hauri males belong to a relatively rare genetic haplogroup, G2. Current thinking is that this haplogroup displays all the characteristics of a “Founder Event.” That is, G2 might have been introduced into Europe by a man whose social prominence allowed him to leave an unusually large number of descendants. One suggestion currently being debated is that one or more of the early Frankish families might have belonged to Haplogroup G2. This line of thought is relevant to the Habsburg story because the earliest suspected ancestor of the male line of Habsburgs was a Frankish duke who ruled Alemannia in the 7th century. Time will tell whether there is anything to it.

A True Connection

Whether or not the Habsburg legend has some element of truth, the Hauris do have a valid but tenuous connection to the Habsburgs. The Swiss Confederates conquered the Aargau in 1415 from the Habsburgs. On 23 June 1421 Johannes Hauri bought from Heinrich von Willberg land at Reinach that had been recently taken from the von Habsburgs who had pawned it [Aargau, No. 144]. This property might have been the mill there. The Habsburg legend might be a garbled account of that purchase.

Conclusion

Without taking a stand on the truth of the story, I believe that the story is likely to be older than I previously supposed. In its original form, I believe the story was that the first Hauri was an illegitimate son of one of the Knights von Reinach, and that they in turn were a branch of the Counts von Habsburg. My guess is that the story came from Switzerland in the mid-20th century to a researcher in North America. The story may or may not be true, but I believe it is a post-medieval invention intended to connect the Hauris at Reinach to their political predecessors.