Holy Grail

Holy Grail

Medieval Romance

During the Middle Ages, at the height of knighthood, the Search for the Holy Grail became the literary symbol of the knightly quest. This literature, known collectively as the Grail Romances, were stories about individual knights who devoted their lives to finding the Holy Grail. Foremost among these knights were Parzifal and his son Lohengrin.The first of these romances was Le Roman de Percival or Le Conte del Graal, composed in the late 12th century by the French poet Chrétien de Troyes. Another was Robert de Boron’s Roman de l’Estoire dou Saint Graal. The third was an anonymous romance, Perlesvaus. Finally, there was Wolfram von Eschenbach’s Parzival.

Boron’s was the first romance to say explicitly that the Grail was the cup used at the Last Supper, while Perlesvaus implies that the Grail was actually several different things. Wolfram von Eschenbach goes further, asserting that Parzifal and Lohengrin belonged to a Grail Family, hereditary guardians of the Holy Grail, descended from Joseph of Arimathea.

According to Wolfram, the Grail family was descended from a man named Laziliez and his parents Mazadan and Terdelaschoye. Exotic names of this type were common in medieval literature. Some scholars have suggested that Laziliez was a corruption of Lazarus, the brother of Mary and Martha of Bethany, while Mazadan might have been a corruption of Masada, the last stronghold of the Jews who rebelled against Rome in 68 CE. Terdelaschoye came from the French Terre de la Choix (”Chosen Land”). It is possible, then, that these particular names are allegorical.

Modern Nonsense

There is currently an active market in Europe and America for taking the medieval myths further. In Holy Blood, Holy Grail(1982), Hugh Baigent, Richard Leigh and Henry Lincoln developed their theory that the Holy Grail was not the cup used at the Last Supper, but the Holy Bloodline of a family descended from Jesus himself. Dan Brown has developed the same idea in fictional form in The DaVinci Code (2003).

These writers speculate that Mary Magdalene was the wife of Jesus, and that the two of them had a son. In some medieval stories Mary Magdalene was identified with Mary of Bethany, and in others she was said to have accompanied Joseph of Arimathea to Marseilles after Jesus’ crucifixion. In Baigent’s extension of the medieval story, Mary Magdalene brought her son to Marseilles as well. Supposedly, that son became the ancestor of certain European royal families, notably the Merovingians, who were the earliest royal family of the Franks, forerunners of the French. In support of this theory, Baigent et al. offer an alternative etymology for San Graal (the Holy Grail); they call it the Sang Real (the Blood Royal). They also ornament their theory with many authentic medieval legends. For example, Godfroi de Bouillon, the 11th century Crusader ruler of Jerusalem, was said by his contemporaries to have been the son or grandson of Lohengrin, even though he lived some 600 years later, even assuming that there was an historical Lohengrin.

Nevertheless, the meat of Holy Blood, Holy Grail rests on the forged Lobineau genealogies, and the monomania of Pierre Plantard, a Frenchman who in the early 1960s sought to prove that he is a descendant of the Merovingians though Dagobert II, an obscure 7th century dynast who is not known to have left descendants. Moreover, there is no evidence of a secret Priory of Sion that has worked through the centuries to promote the rule of these soi disant descendants of Jesus, nor is there evidence that the Roman Catholic church has sought though the centuries to exterminate them.

Despite the dubious material used by Baigent et al., the royal families of modern Europe, and a great many noble families, are in fact descended from the Merovingians, as are many ordinary people in northern and western Europe and the Americas.

Damsel of the Sanct Grael
“The Damsel of the Sanct Grael”
Dante Gabriel Rossetti (1828-1882)

Competing Claims

There are many vessels claimed to be the the actual cup used at the Last Supper:

  • The Cup of Antioch is a glass crater of middle-eastern glass, brought back from the Crusades. Sometime in the Middle Ages it was fitted with a leather case.
  • The city of Genoa in Italy had an emerald vessel, claimed in a 16th chronicle to be the “Saint Grail.” Napoléon took the cup to France, where it was discovered to be green glass.
  • There is a blue-glass bowl discovered Glastonbury in the 19th century and claimed by its finder to be the Holy Grail. Glastonbury is said to have been the home of King Arthur. The bowl is now at the Chalice Gardens in Glastonbury.
  • The Vernon family Hawkstone Manor has a Roman alabaster cup, claimed to be the Grail.
  • Valencia Cathedral in Spain has a stone chalice.
  • There is also a “grail” in Russia.

Some possible Grails have been discredited:

  • The Antioch Chalice (not to be confused with the Cup of Antioch), now at the Metropolitan Museum of Art in New York, was suggested as a possible candidate in the 1930s, but has now been dated several centuries too late.
  • Nanteos Cup owned by the Powell family of Nanteos, Wales was reputed in the 19th century to have healing powers. It has been identified as a 14th-century mazer.
Antioch Chalice
Antioch Chalice (Source: Wikipedia)

More Information

Revised to repair formatting and add links.

Our Mennonite Cousins

Our Mennonite Cousins

The following extracts give some account of the Mennonite Hauri family at Hirschthal in Schöftland. The wool-weaver Hans Hauri left Switzerland in 1711 with his wife and two sons. The two sons, Hans and Ulrich, immigrated to Pennsylvania about 1717. A third son, Jacob, remained in Germany.

“In the 17th century Kulm became the center of the Swiss Brethren movement in the Wynen Valley. Heinrich Muller had come this far on his journey of propaganda, & persuaded many to emigrate to Moravia. We find familiar names among them & their relatives, such as Hans Haury of Hirschtal (had to pay a fine of 100 pounds for his sister).” (Mennonite Encyclopedia, pp. 4-5)

“After the Thirty Years’ War only a few traces of the Anabaptist movement were found in Aargau. Among the names recorded are Martin Burger of Burg in Reinach, Rudolph Kuenzy at Murgren, Bernhard Rohr at Uerkheim, Datwyler in Offringen, Hans Dester and Jacob Gut, who was banished Sept. 10, 1660. The rest of the Swiss Brethren also left their homeland & emigrated to Alsace and the Palatinate (especially in 1671). Those who remained rallied around the Bachmann family in Bottwyl & the Haury family in Waldgraben. Most of these took part in the great emigration of the Swiss Brethren in 1711 to the Palatinate & the Netherlands. In the region of Zofingen they were found later than anywhere else.” (Mennonite Encyclopedia, p. 5)

“HAURY (Hauri), a Mennonite family stemming from the Aargau, Switzerland. Since a very early date the Hauri family living in Hirschtal, Lenzburg district (as distinguished from the Hauri family living in Reinach), belonged to the Swiss Brethren. After the Thirty Years’ War a number of HAURYs, under the pressure of persecution to which they were subjected in Switzerland, emigrated to South Germany. On one of the four boats that left Switzerland for the Netherlands in 1711 there was a weaver by the name of Hans Haury from Hirschtal and his family. There are still numerous bearers of the name in Switzerland, South Germany, and North America. The ancestor of the Mennonites among them is Jakob Haury, presumably a descendant of the above Hans HAURY, who came as a farmer from Bruchhausen near Mannheim to the Bolanderhof near Kirchheimbolanden (Palatinate) in 1745 & married the widow of Christian Stauffer.” (Mennonite Encyclopedia II, p. 679)

“HAURY (Hauri). 17th Century Anabaptist name, in the Bernese Aargau (Gratz, Bernese Anabaptists 47). After 1648 to the Palatinate; in 1745 Jacob Haury there; progeny to Bavaria, later to USA; 19th century arrivals to Illinois; now mostly in Kansas (Mennonite Encyclopedia II: 679-680). Swiss forms: Hauri (Hirschtal, Ct. Aargau). Hauri and Houri in Ct. Luzern (Historisch-Biographisches Lexikon der Schweiz (7 vols. & Supplement); Journal of Genealogy (March 1979), p. 33: 62)

Sundet

Sundet

Svensk

Sundet by Per Lundqvist

Soldattorp no 16 Sundet Sevedes kompani Kalmar regemente.

Från början ett torp under frälsegården, efter laga skiftet 1843-1847 även soldattorp. Det ligger längst ned i sydöst på Ekvik utmed sjön, och på kartan 1847 finns där tre stycken byggnader. Bostadshuset ligger troligen på samma ställe som idag, men där dagens lagård ligger finns två mindre byggnader, kartan är ritad innan man flyttade dit soldattorpet. Dåtidens utfartsväg är den som kommer ut vid vägskälet norr om Kvittesten, mot Korsbo fanns det ingen väg uttagen. Det verkar som torpen på frälset är uppbyggda på 1700-talet och i något fall i början på 1800-talet. De första jag hittat i husförhörslängden 1795-1805 är:

Torpare Pär Larsson f. 1746 i Västergötland, hustrun Anna-Lisa Svensdotter f. 1750 dottern Britta Cajsa f. 1782 samt Kajsa Johansdotter f. 1730. På längden 1806-11 finns även den äldre systern Maja f. 1780 gift med Ulrik Jonsson f. 1766 i Kisa med barnen Maja Greta f. 1801, Anna Lisa f. 1802, tvillingarna Johannes och Inga f. 1810. Pär avled 1818, Anna-Lisa flyttade till Kasinge samma år, troligen till Britta Cajsa som flyttat dit ett tiotal år tidigare men hon avled 1819. Maja Persdotter står 1820-25 som änka “sjuk och utfattig” Maja hade en oäkta son Anders Peter f. 1815, hon blev änka 1812.

Ny torpare från 1818: Nils Jacobsson f.1781, hustrun Stina Carlsdotter f. 1788 i Åtvidaberg, dottern Anna Sofia f. 1817, sonen Nils Peter f. 1824,samt 2 stycken fosterbarn Lovisa f. 1806 och Carl Jacob f. 1809, det finns en notering om att de var barnhusbarn från Stockholm. Nils med familj flyttar till Gärdserum 1828.

Ny från 1828: Torpare Anders Andersson f. 1777 i Tryserum, hustrun Stina Eliadotter f. 1786 barnen Anders f. 1815, Carl Johan f. 1822, Gustaf f. 1824. De flyttar vidare till Torp redan samma år, sedan kommer 1828:

Torpare Nils Andersson f. 179? i Lofta, hustru Catharina Eliadotter f. 1800, barnen Maja Cajsa f. 1827, Anders f. 1829, Carl Johan f. 1832, Nils Peter f. 1834, August f. 1837 som dräng står Majas son Johannes Ulricsson “ofärdig”.

Maja Persdotter bor ihop med drängen Lars Månsson f. 1789 men kommer 1838 till fattigstugan, Anders Peter flyttade samma år till “Korsbo”, där finns även Gustav Reinhold f. 1828 som 1836 flyttade till Hällen.

I laga skiftet 1843-47 bestämdes nya gränser för gårdarna, och frälsets knekttorp flyttades från Norrhult till Sundet. Skiftes protokollet berättar att från kullen flyttades “Stuga, loge med lada samt fähus med skull” ersättning 83,8 riksdaler banco. Samtidigt avskedades gamla knekten Kleij och en ny städslades från 1846:

Soldat Karl Johan Svanström f. 1823, hustrun Anna Sofia Jonsdotter f. 1826, barnen Karl Oskar f. 1848 (1872-76 skriven som Karl Oskar Hylen nr 72 vid livgrenadjärerna), Johan August f. 1851, Sofia Matilda f. 1856 (senare till Räfshult), Charlotte Eleonora f. 1858 (senare till Ljusne), Adolf Ferdinand f. 1862, Frans Evald f. 1865, Hilma Ottilia f. 1868

Omkring 1858 kommer arbetaren Jonas Petter Pettersson f. 1822, hustrun Anna Larsdotter f. 1805 dottern Selma Maria Cristina f. 1843. Selmahade en oäkta dotter Anna Sofia f. 1866, som fader står Johan Petter Alfred Larsson i Kolsebo (Alfred i Humpen), de tog ut lysning samma år och gifte sig senare. Under en period fanns det även 2 stycken pigor skrivna där Cristina Ulrika Dalström f. 1847 samt Anna Charlotta Dalström f. 1854.

1862-71 skrivs de på Lilla Sundet, och 1876-85 nämns för första gången att de bor på Nabben (se familjen vidare på Nabben).

Omkring 1877 flyttar knekten till undantagsstugan Strömsborg som är byggt på Sundets västra ände, ny knekt:

Soldat Carl Oscar Svanström f. 1856, hustrun Clara Matilda Josefsdotter f. 1856, barnen Hilma Matilda f. 1881, Carl Oscar f. 1883, Uno Severin f. 1885. Detär soldattorp fram till 1911 då det styckas av (3:10) och köps loss från frälset (Ekvik 3:2,3:4-3:7) av Johan Gottfrid Andersson från Fallvik enligt köpekontrakt 30/12 1911. C O Svanström hade rätt att bo i Strömsborg under sin och hustruns livstid men efter deras död tillfaller torpet köparen av Sundet.

English

This page is machine translation into English of the Swedish text. The translation was made by Systrans. One of these days I’ll get it cleaned up into a real translation.

Sundet by Per Lundqvist

Soldier’s croft no 16 Sundet Sevedes company, Kalmar regiment.

From the start a torp during the saving farm, after repair the parcel 1843-1847 also soldattorp. The lies longest down in southeast on Ekvik along the sea, and on the map 1847 exists there three paragraphs buildings. Bostadshuset lies probably on same place that today, but there today’s lagård lies to finns two smaller buildings, the map is drawn before man moved there soldattorpet. Those days’ exit road is the as comes out the wide road reason north about Kvittesten, against Korsbo existed the no road the levying. The seems as torpen on frälset is edified on 1700-talet and in some case in beginning on 1800-talet. The first I found in the house interrogation length 1795-1805 is:

Torpare Pär Larsson b. 1746 in Västergötland, the wife Anna-Lisa Svensdotter b. the 1750 daughter Britta Cajsa b. 1782 and Kajsa Johansdotter b. 1730. Lengthwise 1806-11 exists also the older sister Maja b. 1780 poison with Ulrik Jonsson b. 1766 in Kisa with the children Maja Greta b. 1801, Anna Lisa b. 1802, the twins Johannes and no b. 1810. Pär died 1818, Anna-Lisa moved to Kasinge same year, probably to Britta Cajsa as moved there a ten years earlier but she died 1819. Maja Persdotter stands 1820-25 as widow “having a propensity to and utfattig” Maja had a false son Anders’s Peter b. 1815, she became widow 1812.

New torpare from 1818: Nils Jacobsson b.1781, the wife Stina Carlsdotter b. 1788 in Åtvidaberg, the daughter Anna Sofia b. 1817, the son Nils’s Peter b. 1824, and 2 paragraphs foetus child Lovisa b. 1806 and Carl Jacob b. 1809, the exists a comment about that the each child house child from Stockholm. Nils with family moves to Gärdserum 1828.

New from 1828: Torpare Anders’s Andersson b. 1777 in Tryserum, the wife Stina Eliadotter b. the 1786 children Anders b. 1815, Carl Johan b. 1822, Gustaf b. 1824. Those moves further to Torp already same year, since comes 1828:

Torpare Nils’s Andersson b. 179? in Lofta, wife Catharina Eliadotter b. 1800, the children Maja Cajsa b. 1827, Anders b. 1829, Carl Johan b. 1832, Nils’s Peter b. 1834, August b. 1837 as farmhand stands Majas son Johannes Ulricsson “ofärdig”.

Maja Persdotter lives together with the farmhand Lars’s Månsson b. 1789 but comes 1838 to the poor cottage, same Anders’s Peter moved year to “Korsbo”, where exists also Gustav Reinhold b. 1828 as 1836 moved to Hällen.

In repair the parcel 1843-47 was decided new boundaries for the farms, and frälsets knekttorp was moved from Norrhult to the sound. The parcel’s minute tells that from the hill was moved “cottage, barn with lada and beast houses with sake” compensation 83,8 riksdaler banco. Concurrent was dismissed old knekten Kleij and a new anvil is placed from 1846:

Soldier man Johan Svanström b. 1823, the wife Anna Sofia Jonsdotter b. 1826, the children man Oskar b. 1848 (1872-76 typed as man Oskar Hylen noes 72 at livgrenadjärerna), Johan August b. 1851, Sofia Matilda b. 1856 (latter to Räfshult), Charlotte Eleonora b. 1858 (latter to Ljusne), Adolf Ferdinand b. 1862, Frans Evald b. 1865, Hilma Ottilia b. 1868

About 1858 comes the worker Jonas Petter Pettersson b. 1822, the wife Anna Larsdotter b. the 1805 daughter Selma Maria Cristina b. 1843. Selmahade an illegitimate daughter Anna Sofia b. 1866, as father stands Johan Petter Alfred Larsson in Kolsebo (Alfred in Humpen), the took out lysning same year and married latter. During a period existed the also 2 paragraphs maids typed there Cristina Ulrika Dalström b. 1847 and Anna Charlotta Dalström b. 1854.

1862-71 is typed the on the small sound, and 1876-85 is mentioned for first past that the lives on Nabben (sees the family further on Nabben).

About 1877 relocations knekten to the exception cottage Strömsborg that is built on the sound’s west end, new knekt:

Soldier Carl Oscar Svanström b. 1856, the wife Clara Matilda Josefsdotter b. 1856, the children Hilma Matilda b. 1881, Carl Oscar b. 1883, Uno Severin b. 1885. Detär soldattorp until 1911 then the is parcelled out of (3: 10) and is bought loose from frälset (Ekvik 3:2,3: 4-3: 7) of Johan Gottfrid Andersson from Fallvik according to purchase contracts 30/12 1911. C O Svanström had fairly to live in Strömsborg during your and the wife’s life but after their death goes to torpet the consumer of the sound.

mtDNA

mtDNA

Each cell of the human body contains organelles called mitochondria. Mitochondria were probably originally parasitic bacteria. Through evolution they became symbiotic with human cells, and finally an integral part of the cell. They help cells use oxygen. The DNA in mitochondria is separate from the DNA in the nucleus of the cell. The DNA in the nucleus is inherited from both parents, but the DNA in mitochondria is inherited only from the mother.

[youtube=http://www.youtube.com/watch?v=kS5qREISS-Q]

(YouTube: Gene Tree)

Mitochondrial DNA (mtDNA) passes to a woman’s children without any contribution from the father. That is, mtDNA does not recombine as nuclear DNA does. So, my mtDNA will match my mother and her children exactly. But, because I am male, I don’t pass on my mtDNA to my children. My sisters, on the other hand, will pass on our mtDNA unchanged to their children.

Mitochondrial DNA passes to each generation unchanged except for any mutations. The mutation rate for mtDNA is very low; perhaps one mutation at a given spot every 10,000-12,000 years. Therefore, mtDNA changes very slowly over many generations.

These characteristics make mtDNA useful to both geneticists and genealogists. It is a useful tool for understanding the remote origins of the human race, for tracing pre-historic population movements, and for matching people who belong to the same female line.

Continue…

Quillen

Quillen

The MacQuillans are an Irish sept, descended from a branch of the de Mandevilles, a Cambro-Norman who settled Ulster during the Anglo-Norman invasions under the de Courcys in the late 12th century. Their home country was in the areas of Antrim known as the Route and the Glens, with their seat at the castle of Dunluce. They became gaelicized very early, forming a sept on the native model. As descendants of Hugh de Mandeville, they assumed the Gaelic name Mac Uighilin (Mac Hugelin, a diminutive of Hugh), whence MacQuillan. From earliest times the name has been confused with MacWilliam. Their chief was Lord of the Route of Antrim (“The MacQuillan of the Route”), the route referred to apparently being the usual route between Scotland and Ireland.

Throughout the 14th century the de Mandevilles were hereditary High Constables of Ulster. However, in the words of a contemporary, “they were as Irish as the worst.” In this period, rebellion and disloyalty marked the lesser Normans such as the Mandevilles who resented the great Earls over them and wanted to be the supreme captains of their nations.

By the end of Edward II’s reign (1327), almost half the colonized land colonized by the English in Ireland belonged to absentee landlords. The resident Anglo- Irish nobility accused the absentees of draining the land ‘s wealth instead of investing it in the defense of their holdings, their derelict castles and unmanned frontiers encouraging the Irish to encroach and creating military problems for the Anglo-Irish. The Scottish war between Robert the Bruce and England spilled into Ireland. Roger Mortimer was responsible to the king for the organizing of the Anglo-Irish resistance to Bruce. Mortimer greatly expanded the grants to the Anglo-Irish nobility. When Mortimer fell from grace in England, all of his grants were resumed. De Burgh ignited a resumption of the hostilities between the de Burghs and the FitzGeralds. In 1315 the Mandevilles joined the Irish King Edward Bruce in an abortive attempt to unite the Irish and Scots against the English. Henry de Mandeville, seneschal of Ulster, was accused of treason and imprisoned in Dublin. In 1331 Henry de Mandeville was appointed Seneschal of Ulster by his cousin John de Burgh, the Red Earl of Ulster, who was father-in-law of the Scottish King Robert Bruce. This appointment was a delegation of the de Burgh’s English authority over the native Irish kings. However, the Mandevilles, already in the process of going native, murdered William de Burgh the young Earl of Ulster in 1333 at the Ford of Carrickfergus as a result of a family feud. For the rest of the 14th century, messages sent from the Anglo-Irish parliament complain of decaying defenses and incompetent administration by absentee landlords, and the prophecy of reconquest of the colony by Irish chiefs and rebellion by the “degenerate” or gaelicized English.

Their predominant position was consolidated by Sincin Mòr MacQuillan, who ruled as Chief from 1390 to 1449. During the 15th century the MacQuillan chiefs were allies of the O’Neills who were the royal family of Ulster and who vigorously opposed English incursions into the area. As allies of the O’Neills, the MacQuillan chiefs were incorporated into Irish polity by means of an honorary, though transparently bogus, O’Neill pedigree. For diplomatic purposes, the MacQuillans were regarded as descendants of Fiachra, youngest son of Niall of the Nine Hostages, the ancestor of the O’Neills. In this connection, the MacQuillan chiefs were accorded the status of Princes of Dal Riada.

In 1541 their chief Rory Og MacQuillan declared that no “captain of his race” had ever died in his bed. By then, Anglo-Scottish confiscation of native lands in Ulster was beginning and the MacQuillan power was declining. The sept met with major defeats at the hands of the MacDonnells and many of them dispersed. In 1550 James MacDonnell established himself in the Glens, where the MacQuillans had ruled since 1400. In 1563 the MacQuillans suffered a major defeat by the MacDonnells at the Battle of Ora. The MacQuillans were defeated again in 1580 by Sorley Boy MacDonnell. In 1586 the English confiscated the lands of Edward MacQuillan (1503-1605), the last Lord of Dunluce, and granted them to Sorley Boy MacDonnell. In 1603 the English government began the Plantation of Ulster, a plan to settle Ulster with English and Scots who were to receive grants of confiscated Irish lands. Sir Randall MacDonnell, son of Sorley Boy, received a re-grant of MacQuillan lands and was created Earl of Antrim.

The last Lord of the Route, another Rory Og MacQuillan (died 1634), recovered a part of the confiscated lands but was the last to bear the title Lord of the Route. In the late 17th century, a Capt. Rory MacQuillan was an officer in O’Neill’s infantry in King James II’s Irish army.

Teague Quillen (c1635-aft 1661) immigrated from Ireland to Baltimore in 1635. One line of his descendants migrated into western Pennsylvania. From that line, James Quillen moved west to Iowa and Nebraska about 1884.

Lineal Genealogy

1. Teague Quillen (c1615-?), came to Virginia in 1635.

2. Daniel Quillen (c1638-?). He married Lydia (c1640-?).

3. Thomas Quillen (1665-bef 1771). He married Sarah Morris (c1668-?).

4. Thomas Quillen (1691-c1742). He married Mary (?) (c1693-aft 1742).

5. Benjamin Quillen (c1712-?), a farmer in Worcester County, Maryland. He married Esther (?) (c1714-?).

6. Nathaniel Quillen (c1740-1838), a farmer near Pittsburgh, Pennsylvania. He married Mary (?) (c1783-1845).

7. James M. Quillen (1820-1900), a farmer in Washington County, Pennsylvania. He married Mary Jane (?) (c1817-bef 1880).

8. James Robert Quillen (1853-1940), a carpenter in Homer, Nebraska. He had a relationship with Clara Etta Weight (1869-1940).

9. Myrtle Louese Quillen (1885-1956). She married George Rufus Redman Horn (1876-1969), a railroad fireman.

Coat of Arms

MacQuillan of the Route. Gules a wolf rampant Argent a chief Or. Crest: a demi-dragon Azure.

McQuillan Coat of Arms